Origin Story #4 of 5
Thoughts on David
Christian’s Origin Story: A Big History
of Everything
Census were vital;
the chief collector of revenue
was to record the total number of villages
And classify them by
their wealth,
and the amount of grain, animals, money and labor they
supplied,
as well as the number of soldiers. (Origin Story, p. 224)
King David
said to Joab and the army commanders with him,
"Go throughout the tribes of Israel from Dan to
Beersheba
and enroll the fighting men, so that I may know how many
there are."
David was conscience-stricken after he had taken the census, and he said to the LORD,
David was conscience-stricken after he had taken the census, and he said to the LORD,
“Now, O LORD, I beg you, take away the guilt of your servant.
For I have done a very foolish thing"
(1Chron 21).
Both origin stories, the
one without god and the one with God, keep dancing about with one another. Both
tell of light exploding into the darkness, both speak about forming order out
of chaos, both affirm that humans are a peculiar species, both tell of a Garden
of Eden, both tell of how paradise has been lost, both tell how the earth has
settled down allowing for “seedtime and harvest, cold and heat, summer and
winter” (Gn
8-9),
both tell how this settled climate has led to the toils of farming, both tell
how language and knowledge and farming leads to “cities and towers” with
oppressive hierarchies seeking “to make a name for themselves” (Gn
11),
and both will end with some hope of redemption (I’ll save that redemptive part
for one last Origin Story post. My children are getting tired of all this.).
Modern science’s story of
“the big history of everything,” tells how humans formed “mega-empires” that
now threaten our planet. How did that happen? It has to do with our present
long Goldilocks era from the last Ice Age to the present. When the ice melted
and the oceans filled, about 10,000 years ago, warmer climates settle in
bringing “exceptional climatic stability.” In the early years of our Goldilocks
era, “Gardens of Eden” formed in “the Fertile Crescent, on the eastern shores
of the Mediterranean.” In these “Gardens of Eden” life was good as folks lived
off simple gardens, fruit trees and some foraging. It was “ecological
paradise”. But then something bad
happens. Paradise is lost with the appearance of farming with all its toil: “By
the sweat of your brow you will eat your food” (Gn 3).
Language, intelligence
and big farming resulted in big cities and mega-empires: Egypt (always Egypt),
Assyria, Babylon, Persia, Greece, Rome, Europe and the West. Through census
taking empires raise armies and revenue, and kept their subjects in their
proper place according castes, linage, and social status. “The increase of the
fields are taken by the king” (Ecc 5:8).
It’s what kings do. It’s Big History’s “Threshold #7”: the transition from
foraging to the cultivation of vast agricultural wealth and the empires that
control such assists. The disruptive nature of census taking serves as a public
demonstration of the wealth and power of kings and their kingdoms.
This power and
intimidation of census taking leads us to yet another dance between these two
origin stories. During King David’s reign, when Israel for a few brief years
stood toe to toe with the kings and kingdoms of this world, he ordered a census
of all Israel. It’s just what kings do. However, “this command was evil in the
sight of God.” Modern science’s origin story agrees. Big empires and big census
are not good. Yet, unlike other kings, David repents: “I have sinned greatly by
doing this” (1Chron 21).
Our Gospel Story begins
with one of those census ordered by the Roman Emperor Augustus. About two
thousand and some years ago, Caesar Augustus order a census of the “entire
Roman world.” In order to get a good count and make sure everyone was in their
proper place, Caesar “ordered everyone to their own town to register. So Joseph
also went up to Bethlehem to register with Mary, who was expecting a child.
While they were there, …she gave birth to her firstborn son. She wrapped him in
swaddling clothes and laid him in a manger, because there was no room for them
in the inn” (Lk 2). In the midst of Caesar’s power and intimidation,
something different happened in an obscure little town on the eastern fringe of
the Empire. Who could have guessed?
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