Wednesday, December 30, 2020

Christmastide: Almost a Teenager

I had to be in

   my Father’s House. (Luke 2:49)

Linda just returned from delivering the last of our children with their children to OAK. The party is over. During Christmastide we retell the stories of Jesus’ childhood—how it was that Jesus “grew in wisdom and in stature” (Lk 22:52). As the hymn goes:

For he is our childhood’s pattern;
Day by day, like us He grew.

The last of Jesus’ childhood stories reminds us that, like us, things didn’t always go well between parents and child. They fussed some: “’Why have you treated us like this?’ his mother said to him” (Lk 2:48). At twelve years of age, Jesus begins to follow his own calling. His calling is different than ours—Good Friday and Easter Morning and Ascension Thursday; but there comes a time when every child sets his or her own course. It’s a scary, but beautiful thing to watch. Once again we marvel at how our grandchildren have grown in wisdom and stature; and, particularly how the oldest, no longer a teenager, has become her own person, pursuing her own calling and destiny.



Tuesday, December 29, 2020

Christmastide: the Tide of Christmas.

 Mary treasured up all these things,

   and pondered them in her heart. (Luke 2:20)

Two celebrations get a “tide”: 1) Christmas Day till Epiphany (Twelve Days of Christmas) called Christmastide; and 2) Easter till Pentecost (50 days) called Eastertide. It’s as if something so big has happened that we can’t just rush to the next—we need some “tide” time to, like Mary, “treasure” and “ponder.”

Linda noticed someone had already taken down their Christmas decorations: “To soon…” she sighed. Christmas decorations should linger for a while, at least to New Years, Linda figured. We need not rush such things.

 

Sunday, December 27, 2020

Christmastide: “Wondrous Childhood”

 

The Child grew. (Luke 2:40)

During Christmastide the church celebrates how it is that “the Child grew”—just like us, only divine. On this Sunday Morning, maybe we best celebrate how the child grew with song. I heard it first a few Christmases ago when on cultured friends took us to high church to hear a rendition of Christmas songs as traditionally sung by the Cambridge King’s College Choir.

The choir proceeded into the sanctuary singing “Once in Royal David’s City.”  It was all new to me. I couldn’t catch the words—they sang in British; but, there was something about the beauty and wonder of it that caused me to tear up. I looked to my right and noticed Linda tearing up, and on my other side, the stranger sitting next to me teared up a mumbled “Beautiful.”

There are some songs best sung by the congregation, like “Joy to the World,” for example. There are other songs, like “Once in Royal David’s City,” that are best sung by the King’s College Choir; and, we profit best by staying out of it and just allowing the beauty and wonder of it to have its way with us—maybe even to move us to tears. I’ll attach lyrics—it’s sung in British, remember?

https://www.youtube.com/watch?v=TT3cfXd3Shk

Once in Royal David’s city

Stood a lowly cattle shed,
Where a mother laid her Baby
In a manger for His bed:
Mary was that mother mild,
Jesus Christ her little Child.

He came down to earth from heaven,
Who is God and Lord of all,
And His shelter was a stable,
And His cradle was a stall;
With the poor, and mean, and lowly,
Lived on earth our Saviour holy.

And through all His wondrous childhood
He would honour and obey,
Love and watch the lowly maiden,
In whose gentle arms He lay:
Christian children all must be
Mild, obedient, good as He.

For he is our childhood’s pattern;
Day by day, like us He grew;
He was little, weak and helpless,
Tears and smiles like us He knew;
And He feeleth for our sadness,
And He shareth in our gladness.

And our eyes at last shall see Him,
Through His own redeeming love;
For that Child so dear and gentle
Is our Lord in heaven above,
And He leads His children on
To the place where He is gone.

Not in that poor lowly stable,
With the oxen standing by,
We shall see Him; but in heaven,
Set at God’s right hand on high;
Where like stars His children crowned
All in white shall wait around.

Friday, December 25, 2020

Christmas Morning: Christ the Center.

 

In Christ Jesus,

    all things hold together. (Colossians 1:17)

This morning, Christmas Morning, we will gather around our Advent Wreath and at last light the Christ Candle. That’s the big candle in the middle. That’s were Christ is found—in the middle of "all things."

Thursday, December 24, 2020

Fourth Week of Advent: Joy & Laughter

 Our mouths were filled with laughter,

    our tongues with songs of joy. (Psalm 126:2)

I’d forgotten what raucous ensues when the family gathers from there scattered places. So much laughter. “Remember the neighbors,” Linda shouts out. We’re trying to lay low with the virus and all. But there’s too much joy and too much laughter.

There is a laughter that comes at another expense; or, a laughter that comes from making fun; but, there is a laughter that comes from the sheer joy of being fully alive and free for the joys of others. We’ll call that the laughter of Christmas Joy.

Tuesday, December 22, 2020

Fourth Week of Advent: Mary & Joseph & Child

 Fourth Week of Advent: Mary & Joseph & Child

 

Joseph … with Mary his betrothed,

   …journeyed to Bethlehem. (Luke 2:4-5)

I’m struck again by the simplicity of our crèche: just mother, child, and Joseph looking on—the nuclear family alone in a strange town, alone in some strange barn because there was no other place to stay that night. I thought of our own children set free to form families of their own—making their way through life. It is God’s gift to form a family of our own: “Therefore man will leave his father and mother and cleave to his wife” (Gn 2:24). But today, out of their freedom and at some risk, they journey back to their childhood home.

It’s Christmas that gathers the scattered; and, welcomes us into a bigger family. Yet, we wouldn’t know what it means to be gathered had each family not known what it meant to be scattered. Each nuclear family scattered to form a life of their own. Each desiring to journey towards a Christmas gathering.

Monday, December 21, 2020

Fourth Week of Advent: Two Stories.

 

Bethlehem in Judea (Judges 19:2)

I woke thinking of two Bible stories: both have to do with Bethlehem, both have to do with a particular woman, both have to do with a man looking on. But one story, the story of the Levite’s concubine, turns out to be the most tragic and lurid story ever told: “Has such a thing ever happened?” (Jdg 20:30) The other story, the woman gets a name, “Mary,” and she brings forth a child not from man’s power or abuse, but out of God’s freedom. It turns out to be the greatest story ever told—not a story of lewdness and violence; but, a story of holiness and redemption.

Sunday, December 20, 2020

Fourth Sunday of Advent: The Joy Candle.

 Be joyful in hope! (Romans 12:12)

“Joy”, like our other Advent words “Hope” and “Love” and “Peace,” comes to us as a gift. We can’t conjure up joy. It comes from God’s side. You have to wait for it to sneak up on you. For me, it happens most often when we gather to “sing praises to our Lord,” and “burst into joyful song” (Psalm 98:4-8).

That’s the greatest loss Covid-19 has brought our way. It’s been hard for the scattered to gather and sing their robust songs of joyful praise. I’m thinking of Isaac Watts’ hymn “Joy to the World”:

Joy to the world; the Lord is come;

Let earth receive her king:

Let every heart prepare Him room;

And Heaven and nature sing,

And Heaven and nature sing,

And Heaven, and Heaven, and nature sing.

A few things struck me this time around: 1) such a joyful song requires some gusto; and, 2) nature is in on it—nature sings and earth rejoices. When we think of the Eternal, we don’t think less of this temporal earth, but more. Nature is in on it: “Creation itself will be set free” (Ro 8:21). That’s why we await a “new earth” (2Pt 3:13). We are not ourselves without earth around.

Saturday, December 19, 2020

Third Week of Advent: Benediction of Peace

 May the Lord bless you…

   and give you peace. (Numbers 6:24&26)

For those lighting the peace candle this third week of Advent; we will do well to end the week with a blessing of peace: “Peace to all our brothers and sisters” (Eph 6:23). The Epistle to the Ephesians refers to the “Gospel of our salvation,” as “the Gospel of peace” (Eph 1:13 & 6:5). When the Gospel comes with a sword, as with the conquistadors, for example, who required that Native Americans convert to Christianity or else “We will make war on you” (Reuerimento, 1513); the gospel is no longer the Gospel. 

Like Christmas Morning, the Gospel comes to us with grace and peace. In a special way this Christmas, may all who gather experience “peace and love with faith from God the Father and the Lord Jesus Christ” (Eph 6:23).

Friday, December 18, 2020

Third Week of Advent: Gospel of Peace

 A bruised reed

   he will not break. (Isaiah 42:3)

When Jesus’ enemies “conspired against him to destroy him;” he ducked away to avoid confrontation. Matthew points out that Jesus’ avoidance of violence fulfills what was spoken by the Prophet Isaiah (Mt 12 quoting Isa 42):

Behold my servant, whom I have chosen,

   my beloved, with whom my soul is well pleased.

I will put my Spirit upon him,

   and he will proclaim justice to the Gentiles.

He will not wrangle or cry aloud,

   nor demonstrate in the streets.

He will not break a bruised reed

   nor quench a smoldering wick…

In his name the Gentiles will hope.

We, like those who first encountered Jesus, are at times disappointed by Jesus’ meekness. Shouldn’t he be more like Caesar and confront his enemies with power and domination? But, as Isaiah prophesied, Jesus will bring about a different kingdom—a kingdom of meekness and non-violence that will in time win, even over Caesar. That’s why we do not celebrate Christmas with fireworks.

Fireworks for the fourth of July, but not for Christmas. Christmas celebrates a different kind of King and a different kind of kingdom.

 

Thursday, December 17, 2020

Third Week of Advent: “Speak Peace”

 God will speak peace

   to his people. (Psalm 85:8)


The birth of the Son of God is God’s decision to bring “peace on earth and good will to humanity”
(Lk 2:14). In Christ, God speaks peace. Can that be? It seems violence gets the upper hand. With war brewing in Europe, Dietrich Bonhoeffer gave a morning devotional from Psalm 85:

Let me hear what God the Lord will speak,

                        For he will speak peace to his people,

                 To his faithful saints,

                        let them not turn back to folly. (vs 5)

 After reading verse five of the Psalm, Bonhoeffer raises the question, “How will peace come about?” He lists certain treaty possibilities between the nations. And then concludes:

Once again, how will peace come? Who will call us to peace so that the world will hear, will have to hear? Only the one great holy church of Christ over all the world can speak out so that the world, though it gnash its teeth, will have to hear, so that the peoples will rejoice because the church of Christ in the name of Christ has taken the weapons from the hands of their sons, forbidden war, and proclaimed the peace of Christ against the raging world” (DBW vol 13, p. 309).

The war Bonhoeffer feared was a war between Christian nations: Germany, France, and England. Unfortunately, nationalism prevailed and war ensued. As Abraham Lincoln observed concerning our civil war: “Both read the same Bible, and pray to the same God; and each invokes His aid against the other” (second inaugural). The Confessing Church failed to prevent war; but it did proclaim “the peace of Christ against the raging world.” On Christmas Morning, the church proclaims “the peace of Christ” in the midst of our “raging world.”

 

Monday, December 14, 2020

Third Week of Advent: The Peace Candle

 

May the Lord bless his people

    with peace (shalom)! (Psalm 29:11)

Shalom kind of peace cannot be won by the sword. It comes as a blessing from God. Jesus is born into a world that made big peace claims. They called it PAX ROMANA. It means the “peace of Rome.” It remains the greatest peace, of that sort, the world has ever known. It’s a peace won and kept by the sword.

The peace of God is different. God’s peace “surpasses all understanding.” It comes as a gift—a gracious gift.  That’s why the Apostle begins his letters to us with “Grace to you and peace from God our Father and the Lord Jesus Christ” (Ro 1:7). It’s a peace that does not come from the sword but from grace. Or, to put it another way, the grace of Christmas morning leads to “peace on earth.”

Sunday, December 13, 2020

Third Sunday of Advent: Peace.

 A child will be born to us

   and shall be called…

   the Prince of Peace! (Isaiah 9:6)

It’s true that Christmas has to do with the linage of King David and God’s promise that his kingdom shall endure forever. However, Christ’s kingdom will be more than any kingdom of this world (Jn 18:36). David’s rule, like all earthly kingdoms, disappoints. It’s not the Kingdom of God. 

God himself has David step aside when it comes time to build the temple—the place where God’s presence is experienced and celebrated: “You shall not build a house to my name,” God decides, “because you have shed so much blood in my sight on the earth.” David’s kingdom has been won through violence. There is too much blood on his hands. God decides the son of David will build the temple: “A son shall be born to you; he shall be a man of peace. His name shall be Solomon …and he shall build a house for my name. I will establish his royal throne in Israel forever” (1Chron 22:8-9). Yet this son too, along with his temple, will disappoint. The true temple awaits the Eternal Son. 

Jesus will declare himself to be the Eternal Temple (Jn 2:21 cf Jn 1:14)—Emmanuel, “God with us.” Christ's Kingdom is different. It will not be won with the sword; but, with the peace of Christmas morning.

Saturday, December 12, 2020

Second Week of Advent: Benediction.

 May the grace of the Lord Jesus Christ,

   the love of God,

   and the communion of the Holy Spirit

  be with all of you. (Second Corinthians 13:13)

For those lighting the candle of love during this second week of Advent, I thought it fitting that we end the week with a benediction first given to the church at Corinth by the Apostle Paul: “May the…love of God…be with you.” The blessing of God’s love has to do with “the grace of the Lord Jesus Christ” and “the communion of the Holy Spirit.” Always our triune God; for, “God is love” (1Jn 4:8)

In another place, the Apostle speaks of Christ as the “demonstration of God’s love for us” for “while we were still sinners, Christ died for us” (Ro 5:8). We could say the same for Christmas: While humanity was still in sin’s captivity, “God sent his Son, born of a woman …in order to set us free” (Ga 4:4-5, cf 5:1).  

This gracious love of God moves us into community. Our days of pandemic stay-at-home orders and social distancing remind us how love longs for communion. God’s love calls us to gather with the gathered and sing our song of praise.


Daily Readings for Second Week of Advent: Love

        Monday:       Jeremiah 31:3-6   &  First John 4:7-9

        Tuesday:       Psalm 145:8-9      &  John 3:16-17

        Wednesday: Psalm 145:11-14 &  Romans 8:38-39

        Thursday:     Isaiah 11:1-2        &  Luke 1:34-38

        Friday:           Isaiah 7:14           &  Matthew 1:18-25

        Saturday:      Psalm 98:3            &  Second Corinthians 13:13

Friday, December 11, 2020

Second Week of Advent: “Emmanuel”

 Behold, a virgin shall conceive, and bear a son,

   and shall call his name Emmanuel. (Isaiah 7:14)

I thought his name was “Jesus.” That’s the name revealed to Mary and Joseph: “You are to name him Jesus, for he will save his people from their sins.” That’s the name given to him when they went to the Temple to present their baby for circumcision: “After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel…” (Lk 2:21). That’s the name the sticks even to this day—even into Glory: "It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star" (Rv 22:16).

Yet, for Jesus to be Jesus—the God who saves us, salvages us, forgives us our sins and sets us free; he must be the promised Emmanuel which means “God with us” (Mt 1:23). This salvation must come from the outside—from God’s side, God’s decision, God’s timing. During Advent we anticipate this action on God’s part. On Christmas we celebrate Emmanuel—God the Son, the Eternal Logos, becomes man to save humanity and set us free.

Gregory of Nazianzus (4th cent.), one of the best of those early church fathers, put it this way: “That which [Christ] has not assumed he has not healed, but whatever is united with his divinity has been saved.” We call that the “Incarnation,” meaning that the eternal person of God the Son became man “for us and for our salvation.” Jesus/Emmanuel, one person “without confusion, without change, without division, and without separation(Chalcedonian Creed). Emmanuel in a manger. Emmanuel, “conceived by the power of the Holy Spirit and born of the virgin Mary” (Apostles’ Creed). Man, in his power, steps aside. Joseph looks on. Emmanuel has to do with the woman and the serpent and God’s decision to redeem his creation (Gn 3:15).


Daily Readings for Second Week of Advent: Love

        Monday:       Jeremiah 31:3-6   &  First John 4:7-9

        Tuesday:       Psalm 145:8-9      &  John 3:16-17

        Wednesday: Psalm 145:11-14 &  Romans 8:38-39

        Thursday:     Isaiah 11:1-2        &  Luke 1:34-38

        Friday:           Isaiah 7:14           &  Matthew 1:18-25

        Saturday:      Psalm 98:3            &  Second Corinthians 13:13

Thursday, December 10, 2020

Second Week of Advent: “The root of Jesse”

 A shoot shall sprout out

   from the root of Jesse (Isaiah 11:1)

“Jesse begat David the king” (Mt 1:6). That’s how the “begats” go. King David is the sprout from the root of Jesse. From David comes the promise that his “kingdom will be established forever” (2Sam 7:14). It didn’t appear so. The immense empires of Babylon, Persia, Greece and now Rome seemed to put an end to the Promise. Yet, all along, God’s people continued to sing songs of “the sprout of David,” who would be “God’s Anointed One” (Ps 132). And the prophets spoke of a day when “the root of Jesse will arise” (Isa 11:10); and “a fresh shoot from the tree of David… will set things right” (Jer 33:15).

Just last week, Linda led me to the east corner of our front yard pointing out how yet another shoot had sprouted up from an old tree we cut down a few years back. We thought we had put an end to it. We paid big money for a landscaper to come with his heavy equipment to dig out the roots. That should do it. But, it didn’t—look at this shoot!


Daily Readings for Second Week of Advent: Love

        Monday:       Jeremiah 31:3-6   &  First John 4:7-9

        Tuesday:       Psalm 145:8-9      &  John 3:16-17

        Wednesday: Psalm 145:11-14 &  Romans 8:38-39

        Thursday:     Isaiah 11:1-2        &  Luke 1:34-38

        Friday:           Isaiah 7:14           &  Matthew 1:18-25

        Saturday:      Psalm 98:3            &  Second Corinthians 13:13

 

Wednesday, December 9, 2020

Second Week of Advent: “His Star”

 We have seen His star in the East

   and have come to worship Him. (Matthew 2:2)

It was not just Joseph that woke me too early, but also that Star. I kept thinking about how we snapped that star into place at the top of the crèche. I mentioned how the star hints of the Eternal; but, what woke me up was how the crèche is so designed that the star snaps in just so holding the whole crèche together. If you remove the star, the crèche comes apart. No star, no crèche. Or, without the Eternal One, there is no Christmas.

Isn’t it something that the Eternal does not diminish the humanity of Mary, Joseph and the Child? God does not wash his hands of humanity; nor, does he hold us up to ridicule and shame. But rather, the Eternal God enters into humanity to redeem our humanity. That’s Christmas.

Daily Readings for Second Week of Advent: Love

        Monday:       Jeremiah 31:3-6   &  First John 4:7-9

        Tuesday:       Psalm 145:8-9      &  John 3:16-17

        Wednesday: Psalm 145:11-14 &  Romans 8:38-39

        Thursday:     Isaiah 11:1-2        &  Luke 1:34-38

        Friday:           Isaiah 7:14           &  Matthew 1:18-25

        Saturday:      Psalm 98:3            &  Second Corinthians 13:13

 

Tuesday, December 8, 2020

Second Week of Advent: Joseph

 Jesus being the son

   (as was supposed)

    of Joseph… the son of David. (Luke 3:23&31)

I was awaken too early this morning by thoughts of that crèche Linda and I (mainly Linda) manage to erect on our front porch. My mind wouldn’t stop thinking of what I left out. I spoke of mother and child, but did I say anything about the dad? Or, the “supposed” dad? Joseph, “being a good man,” was not afraid to take Mary as his wife (Mt 1:18-25)? Joseph too is in the crèche, by their side, caring and attending and looking on.

The New Testament begins by demonstrating that Jesus comes to us through the line of Joseph: “the husband of Mary, by whom was born Jesus, who is called Christ” (Mt 1:16). The first gospel witness proclaims: “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth" (Jn 1:45). Nathanael, who heard the good news, was not impressed: “Nothing good comes out of Nazareth,” he figured. But later, when Nathanael encounters Jesus, he believes. He believes without knowing a thing about Bethlehem, the City of David, nor about how it was that Mary had “found favor with God…” and how it is that she would “conceive and bear a son…” (Lk 1:26-38). Apparently, no one bothered to insert that parenthetical “as was supposed.” It’s not the kind of thing one announces. The supposal is allowed its own mystery: “Mary pondered these things in her heart” (Lk 2:19).

Nathanael still believed: “Teacher, you are the Son of God!” That was enough. Jesus likes Nathanael, calling him “an Israelite in whom there is no deceit!” (Jn 1:43-51)  It’s just that there is always more to Jesus than we figured—more than one can ever know (Jn 21:25).

 

Daily Readings for Second Week of Advent: Love

        Monday:       Jeremiah 31:3-6   &  First John 4:7-9

        Tuesday:       Psalm 145:8-9      &  John 3:16-17

        Wednesday: Psalm 145:11-14 &  Romans 8:38-39

        Thursday:     Isaiah 11:1-2        &  Luke 1:34-38

        Friday:          Isaiah 7:14           &  Matthew 1:18-25

        Saturday:      Psalm 98:3            &  Second Corinthians 13:13

 

Monday, December 7, 2020

Second Week of Advent: Hope & Love.

 Hope does not disappoint us,

   because God has pour out his love

   into our hearts… (Romans 5:5)

Strength to festoon our home with Christmas decorations has diminished. We don’t put up so many lights. Nevertheless, Linda insisted we at least get the crèche put together: Mary, Joseph and the Christ Child—God in a manger. It’s such a human scene. Only a star mounted above hints that something Eternal is going on. At the manager God’s “everlasting love” (Jer 31:3) merges with human affection. Can there be any greater scene of human love than that of mother and child? Especially, when it is “The mother of my Lord,” as Elizabeth proclaims (Lk 1:43).

When the Eternal Son of God becomes man the result can’t help but be love; for, as the Bible reveals: “God is love” (1Jn 4:8). There is love within the whole of our triune God who loves within Himself—the love between God the Father and God the Son and God the Holy Spirit. Thus, whatever comes forth from our triune God comes out of love—like creation for example. There is no necessity for God to create. He calls forth the heavens and the earth out of his freedom, love and delight. So, too, our redemption in Christ Jesus comes to us out of God’s absolute freedom, love and delight. 

Notice how the whole of our triune God is present on Christmas morning. The Holy Trinity is so eternally spacious that God the Son can be born on Christmas morning, while God remains Almighty God. That’s the mystery and wonder of Christmas.


Daily Readings for Second Week of Advent: Love

        Monday:       Jeremiah 31:3-6   &  First John 4:7-9

        Tuesday:       Psalm 145:8-9      &  John 3:16-17

        Wednesday: Psalm 145:11-14 &  Romans 8:38-39

        Thursday:     Isaiah 11:1-2        &  Luke 1:34-38

        Friday:           Isaiah 7:14           &  Matthew 1:18-25

        Saturday:      Psalm 98:3            &  Second Corinthians 13:13

 

Sunday, December 6, 2020

Second Sunday of Advent: Love

 God so loved the world

    that he gave his one and only Son…

    to save the world through him. (John 3:16-17)

In a letter smuggled out of prison to his friend, student and fellow pastor Eberhard Bethge; Dietrich Bonhoeffer notes how “a prison cell is a good analogy for Advent; one waits, hopes, does this or that—ultimately negligible things—the door is locked and can only be opened from the outside.” (LPP, DBW vol. 8, p. 188)  As we light the Candle of Love commencing our second week of Advent, we do well to recall that “We love because God first loved us” (1Jn 4:19).  We did not, of ourselves, generate the love to set us free. God, out of his love for us, comes and opens the prison door from the outside to set us free.


Saturday, December 5, 2020

First Week of Advent: hope.

Faith is the assurance of things hoped for,

   the conviction of things not seen. (Hebrews 11:1)

If you haven’t noticed, “Hope” has been the theme of this first week of Advent. It’s tradition. It has to do with the lighting of the candles:

        Week One:        light the candle of Hope

        Week Two:       light the candle of Love

        Week Three:     light the candle of Peace

        Week Four:       light the candle of Joy

Shouldn’t we have a candle of “faith,” as in the abiders: “faith, hope and love” (1Cor 13)? I suppose the tradition assumes, and properly so, that we can’t maintain hope without faith: “Faith is the assurance of things hoped for…” (Hb 11). The tradition picks up “love” and “peace” and “joy” from the fruit of the Holy Spirit: “The fruit of the Spirit is love, joy, peace…” (Ga 5:22-23). So, we’ll stick with the tradition.

“Things not seen….”—otherwise it wouldn’t be hope. As the Apostle puts it: “Hope that is seen is not hope” (Ro 8:24). Nevertheless, God has provided a few hints and signs; like the rainbow in the sky (Gn 9): “When I see the rainbow in the clouds, I will remember my everlasting promise…” It’s God’s promise/covenant/resolve that he will not destroy his creation but will see it through. Science tells us that the universe will eventually peter out. God reveals to us that the universe, in and through God the Son, will be wrapped up and made new: “Behold, I am making all things new” (Rv 21:5). That means, in-between now and then, the rainbow in the sky reminds us that creation has meaning, purpose, and an eternal destiny.

The book of Romans gives us a fitting benediction to our first week of Advent (Ro 15:12-13):

May the God of hope fill you

   with all joy and peace in believing,

so that you may abound in hope

   by the power of the Holy Spirit.

 

Readings for the First Week of Advent: Hope.

Monday:       Genesis 1:1-5        &  John 1:1-5

Tuesday:       Genesis 1:26-27   &  Colossians 1:15-17

Wednesday: Genesis 3:15         &  Romans 16:20

Thursday:     Genesis 9:12-16   &  Romans 8:18-25

Friday:           Genesis 12:1-3     &  Matthew 1:1, Romans 4:18

Saturday:      Jeremiah 17:13-14 &Romans 15:12-13

Friday, December 4, 2020

First Week of Advent: “Hope of all the earth"

Creation was subject to futility,

  by the one who subjected it, in hope. (Romans 8:20)

During advent, we await the arrival of God to somehow set creation right: “Creation waits with eager anticipation!” (Ro 8:19) We, being creatures, are in on it: “Not only creation, but we ourselves…wait for the redemption of our bodies. For in hope we were saved.” (Ro 8:23-24)

Watch how Charles Wesley, captures it all in his Advent hymn (1745):

      Hope of all the earth Thou art:

        Dear desire of every nation,

        Joy of every longing heart.

Notice how the hymn moves from “all the earth” to “every nation” to “every longing heart”—from creation to the nations to each individual person, you and me. Or, we could read it backwards as well: from my heart, to the nations, to the whole wide world. In short, Christmas is big. The Gospel is always bigger than we figured.  It involves the whole of God’s creation: “Through Christ God was pleased to reconcile to himself all things, whether on earth or in heaven…” (Col 1:20).

Readings for the First Week of Advent: Hope.

Monday:       Genesis 1:1-5        &  John 1:1-5

Tuesday:       Genesis 1:26-27   &  Colossians 1:15-17

Wednesday: Genesis 3:15         &  Romans 16:20

Thursday:     Genesis 9:12-16   &  Romans 8:18-25

Friday:           Genesis 12:1-3     &  Matthew 1:1, Romans 4:18

Saturday:      Jeremiah 17:13-14 &Romans 15:12-13

 

Thursday, December 3, 2020

First Week of Advent: Re-Reading.

 Jesus stood up and Read… (Luke 4:16)

Since my back operation, my fire pit mornings have been spent re-reading texts that impacted me during my college and seminary days. I suppose it’s sentimental—as one might visit their childhood home; I have a desire to visit memorable texts of my youth. I wonder what I will think some fifty years after my first read. This morning, I began a slow re-reading of Letters and Papers from Prison. It was my first encounter with the writings of Dietrich Bonhoeffer. It mesmerized me then. Would it still?

It’s not as if I haven’t read it sense. It has always been with me. I just haven’t read it slowly from beginning to end to experience again how those haunting phrases sneak up on you, like “religionless Christianity” and “World come of Age” and “Christ for others” and “Who is Christ for us today?”

The phrases hit me different 50 years or more later—not the surprise they were then. However, they are more complex and mysterious to me today than they were then. The closer we get to something or someone the more mysterious and wondrous they are. That’s true of truth—of all things real. Like creation, for example, the more science discovers about the universe the more mysterious and wondrous it becomes. The closer I come to the Creator, the more mysterious and wondrous God becomes. The more I come to know Linda, the more complex and mysterious she becomes to me.

I suppose that’s what makes classics classic—they reward re-reading. That’s what Advent, Christmas, Christmastide, Epiphany, Lent, Holy Week, Easter, Pentecost and Ascension invite us to do—to read again the story of God’s saving deeds. The more we know of the Gospel Story the more wondrous it becomes to us.

Readings for the First Week of Advent: Hope.

Monday:       Genesis 1:1-5        &  John 1:1-5

Tuesday:       Genesis 1:26-27   &  Colossians 1:15-17

Wednesday: Genesis 3:15         &  Romans 16:20

Thursday:     Genesis 9:12-16   &  Romans 8:18-25

Friday:           Genesis 12:1-3     &  Matthew 1:1, Romans 4:18

Saturday:      Jeremiah 17:13-14 &Romans 15:12-13

 

Wednesday, December 2, 2020

First Week of Advent: Wednesday’s Riddle.

 Son of man, put forth a riddle… (Ezekiel 17:1-3)

Creation, Fall, Redemption—these are the great themes of the Bible. It starts with a riddle having to do with the woman and the serpent and that forbidden “tree that is in the middle of the garden”—the one thing that God said “No” to. “The serpent beguiled me,” the woman confesses, “and I did eat” (Gn 3:13).  The days of innocents are over. Life will be lived outside the garden; where the human calling remains: “To be fruitful and multiple” (Gn 1:28). Life goes on, it just won’t be innocent or easy—a life marked by death: “You are dust and to dust you shall return” (Gn 3:19).

Grim… but tucked away in there is a riddle of hope. It has to do with the offspring of the woman who will one day turn the tables and bring about the end of the serpent. The serpent does not speak that last word. In God’s “No” there is a “Yes”.  This “Yes” brings about a new name for the woman: “Adam named her Eve, because she was the mother of all living” (Gn 3:20). It’s an odd name—a riddlish name. We will scarcely see it repeated. “Woman” is the name that sticks. “Woman for she was taken out of man” (Gn 2:23). It’s the name for the two who become one flesh resulting, if all goes well, in fruitfulness. It’s the x/y chromosome.

But “Eve” is a standalone. Man is not mentioned. For those who read the Bible backwards, one cannot help but think of that young Eve who said, “Let it be to me according to your word” (Lk 2:38). The one who said “yes” to God’s “Yes”. The one whose child will turn the tables on the serpent (Ro 16:20).

 Readings for the First Week of Advent: Hope.

Monday:       Genesis 1:1-5        &  John 1:1-5

Tuesday:       Genesis 1:26-27   &  Colossians 1:15-17

Wednesday: Genesis 3:15         &  Romans 16:20

Thursday:     Genesis 9:12-16   &  Romans 8:18-25

Friday:           Genesis 12:1-3     &  Matthew 1:1, Romans 4:18

Saturday:      Jeremiah 17:13-14 &Romans 15:12-13

 

 

Tuesday, December 1, 2020

First Week of Advent: Reading Backwards

 Jesus the Christ,

the son of David,

the son of Abraham. (Matthew 1:1)

Chances are most of us did not read the whole of religious literature and philosophy and then decided that Jesus was our best option. Most likely, in ways we can’t altogether explain, Christ found us. Maybe it happened within the gathered community during the singing of a hymn, or maybe we “went forward,” or “looked up,” or were baptized. However it happened, the living Christ laid claim to us. And, as the Apostle likes to say, we find ourselves “in Christ.”

The first words of the New Testament remind us that Christ’s coming has to do with David and God’s Promise that his “kingdom shall be established forever” (2Sam 7:16); and, it has to do with Abraham through whom “all the families of the earth shall be blessed” (Gn 12:3). To “learn of Christ” (Eph 4:20), we need to learn something of the hope of David and faith of Abraham. Otherwise, we end up with a Christ of our own making. That’s why the Hebrew Bible—the Bible of Jesus and the Apostles, is our Bible too.


Readings for the First Week of Advent: Hope.

Monday:       Genesis 1:1-5        &  John 1:1-5

Tuesday:       Genesis 1:26-27   &  Colossians 1:15-17

Wednesday: Genesis 3:15         &  Romans 16:20

Thursday:     Genesis 9:12-16   &  Romans 8:18-25

Friday:           Genesis 12:1-3     &  Matthew 1:1, Romans 4:18

Saturday:      Jeremiah 17:13-14 &Romans 15:12-13