Origin Story #12.1 of 21:
Therefore…
(Gn
2:24)
The “Therefore” in our story tips us off that it has
to do with us—about who we are and how we live. David C is right when says that
our origin story shapes us. Without it, we don’t know our origin. We don’t know
who we are.
What prompts this “Therefore”? It’s the wonder of what
our Lord did while Adam slept. It
comes right after Adam’s love song, when he awoke and saw what God had done. It
has to do with how “the man and his wife were both naked, and were not
ashamed.” It’s such a wonder that it brings us our first “Therefore” (Gn
2:24):
Therefore
a man leaves his father and his mother
and
cleaves to his wife,
and
they become one flesh.
Those who first knew our origin story lived in a
patriarchal society where the father defines the clan. In such a society, the
wife leaves her family and is absorbed into the male clan. But this other, who
is like but different, causes such a stir that a man will leave even his clan
and cleave to his wife. Our origin story frees every married couple to form a
new home of their very own.
Jesus makes use of this wonder when he affirms the
sanctity of marriage (Mt 19):
Therefore
a man shall leave his father and mother
and
be joined to his wife,
and the two shall
become one flesh'?
So
they are no longer two but one flesh.
What
therefore God has joined together,
let
no one tear apart.
These are the very words I spoke last week at Kristen
van Steenwyk’s wedding ceremony. “Those
whom God has joined together,” I said to the bride and groom after they kissed,
“let no one tear apart.” The celebrants cheered and applauded—they would feast
and dance. What would a wedding be without our Lord’s words? Jesus himself
began his earthly ministry among us by joining a wedding festival at Cana of
Galilee. You remember what happened… how Jesus salvaged the merriment by
turning water into wine—his first miracle. It all has to do with what God did
while the man slept.
The Apostle also affirms the sanctity of marriage with
our same “Therefore”. First, by warning us against infidelity (God’s “No”):
When
you join yourself to a prostitute
you
become one body with her
for, as it is written
“The
two shall become one flesh” (1Cor 6).
And second, by affirming the wonder of marriage (God’s
“Yes’):
Husbands
love your wives…
“For
this reason a man shall leave his father and mother
and
be joined to his wife,
and the two shall become one
flesh."
This
mystery is a profound one, and I am saying that it refers to Christ and the
church; however, let each one of you love his wife as himself, and let the wife
respect her husband. (Eph 5)
That’s quite a “Therefore”. It gets us, by way of a
“profound mystery,” to Christ and his Church. The mystery stretches all the way
into Eternity when we will feast forever at the “Marriage Supper of the Lamb”
(Rv 19).
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